Subject: Sacred Names

SUBJECT:  Sacred Names  --  Names of God

QUESTIONS:   Does the Intercontinental Church of God believe in using "sacred names"?

ANSWER:            

             No.

             First of all, there is no command in the Scripture instructing us that God must

             be called a specific name. God has literally hundreds, maybe thousands, of names

             and titles, all of which help to describe Him in some way. So why limit Him to just

             one?

             Secondly, the transition from Hebrew to Greek—from the Old Testament to the

             New—is instructive. Jesus’ name in Hebrew is Yeshua (Joshua). In Greek it is

             Iesous. He did not demand that people call Him only by His Hebrew name. The

             same can be said for "God," having changed from El (Hebrew) to Theos (Greek).

             Obviously, the ideas of who and what God is are far more important than the

             correct pronunciation of His name. In fact, scholars are still unsure how to

             pronounce the so-called ineffable name of God, YHWH!

             Lastly, there is no "magic" in God’s name. Our God is not a God of superstition,

             where one says the right words and all his wishes are granted. What is special

             about God’s names is that they describe who He is and what He does, helping us

             to understand Him better. His name identifies Him, and when we are baptized into

             the church, it also identifies us (Matthew 28:19). Thus, He commands us in the third

             commandment not to bear His name in an unworthy manner because doing so

             reflects badly on Him.

******

Following is an article gleaned from the Internet that we agree with on the Names of God:

The Names of God

        The omnipotent God of the Bible gives this eternal command and warning to the Israelites through

        Moses:

             If you do not carefully observe all the words of the law that are written in this book,

             that you may fear this glorious and awesome name, THE LORD YOUR GOD, then

             the LORD will bring upon you and your descendants extraordinary plagues—great

             and prolonged plagues—and serious and prolonged sicknesses." (Deuteronomy

             28:58-59)

        God is concerned about how we use His name. He strictly commands us not to take it in vain

        (Exodus 20:7). Jesus tells us in the New Testament that we should pray to the Father in His name

        (John 14:13-14). The Psalms instruct us to honor and glorify His name (Psalm 8:1; 29:2; 61:8;

        83:16-18; etc.)

        What, then, is the proper way to refer to Him? Some have suggested that it is wrong to use the

        English names "Lord" or "God" to refer to the Creator of heaven and earth because of their

        seemingly pagan origins. Does it matter what we call the members of the God Family?

        Notice the secular meaning of the word God found in Webster’s New Universal Unabridged

        Dictionary: "…the creator and ruler of the universe, regarded as eternal, infinite, all-powerful, and

        all-knowing; Supreme Being; Almighty." However, when spelled with a lower case g, "god" refers

        to any thing worshipped. According to the same authoritative dictionary, the word lord denotes "a

        ruler or master."

        The writers of the Bible refer to God by many different names, each given with a purpose to

        describe some distinct virtue or characteristic of His nature. When we analyze the original Hebrew

        and Greek names the authors use to refer to the members of the God Family, clearly the spiritual

        principle of fearing God’s "glorious and awesome name" is paramount to obeying Him.

   Elohim

        The first place a name of God is revealed is in the first chapter of Genesis. Here we find Elohim

        (God) repeated in almost every verse. Elohim is a plural noun, which is first and primarily used in

        Scripture to describe the one true God Family, which includes God the Father and our

        Creator-Redeemer, Jesus Christ. Wherever we find "God" throughout the Old Testament, it is

        most likely Elohim.

        However, in contrast to its use to refer to the true God, biblical writers use elohim more than 200

        times to refer to pagan idols and gods whom the pagans feared and worshipped (Exodus 12:12;

        23:24; Leviticus 19:4). Does this multifaceted usage of elohim mean we should not use the English

        word "God" today in reference to the God Family because it, too, can refer to heathen gods? No,

        it merely underscores Satan’s constant counterfeiting of any reference to the Supreme Being. In

        fact, the usage of elohim in Scripture shows that it is perfectly acceptable to use a word like "god"

        to refer to both the true and false deities.

   YHWH

        The Eternal first introduced His name as YHWH (LORD) in Exodus 3 where Moses records the

        account of receiving his commission from God. In verse 15 God calls Himself YHWH Elohim

        translated "LORD God" in most English-language Bibles. In the Authorized Version, wherever we

        find the name "GOD" or "LORD" printed in small capitals, the original is YHWH (see Genesis 2:4-5,

        7-8).

        The original Hebrew text consists of consonants only and no vowels, and thus the Creator’s name

        is spelled YHWH. This is often referred to as the tetragrammaton, meaning the "four letters."

        YHWH derives from a form of the Hebrew verb to be and has the same meaning as the name "I

        AM" (hayah) in Exodus 3:14. Hebrew scholars say YHWH could mean "He exists" or "He causes

        to be." English equivalents to this would be "the Ever-Living" or "the Eternal." God and His name

        are both everlasting (Psalm 135:13). The meaning of the name and the permanency behind it are

        crucial to properly recognizing His sovereignty.

        Scholars believe that YHWH was originally pronounced as Yahweh, but we have no concrete

        evidence of what the missing vowels should be. The Jews considered YHWH too sacred to speak,

        so they stopped pronouncing it after the days of Ezra and Nehemiah, when it was considered

        unlawful and blasphemous to vocalize it. The correct pronunciation was forgotten over time. When

        a Jew recites scripture and comes to YHWH, he substitutes the word Adonai, meaning "Lord" or

        "Master." Therefore, the name of God is written YHWH but pronounced Adonai.

        Some have thought YHWH should be pronounced "Jehovah." In ad 1520, Peter Galatin, the

        confessor of Pope Leo X, invented this name by interjecting the vowels of Adonai (a-o-a)

        between the consonants YHWH. This produced the hybrid YaHoWaH, later pronounce "Jehovah."

        This name, contrived through human reasoning, has no biblical basis.

   El

        Another example of how pagans used one of God’s biblical names to refer to their deities is found

        in ancient Canaanite writings. The pagan Canaanites used the name El long before Moses wrote

        the first five books of the Bible known as the Pentateuch. To them El referred to El the Bull, the

        father of the other gods, including the infamous Baal. El simply means "mighty one."

        Some self-proclaimed scholars have argued that it is a sin for us to use the English word "God"

        because the Druids used it to refer to their idols. By the same reasoning, it would also have been a

        sin for the authors of the Old Testament to use El and Elohim since the Canaanites used them for

        their pagan gods. Nevertheless, God is called El in Genesis 14:20 and in many other places. In

        addition, many Old Testament men of God had el as part of their names, and God expressed no

        displeasure in this.

   Elah

        Although God inspired most of the Old Testament books to be written in Hebrew, Daniel and

        Ezra wrote portions of their books in Aramaic or Syriac, the language spoken throughout the

        Persian Empire during their time. It had also replaced Hebrew as the language of common speech

        of the Jews.

        Nowhere in the Aramaic passages do we find the names YHWH or Elohim. Examining the

        manuscripts reveals that in dozens of places the writers rendered the Hebrew names for God into

        the Aramaic word Elah. It is just as proper for the Hebrew El and Elohim to be translated into

        the English word God, as it was for Daniel and Ezra to use the Aramaic word Elah.

   Theos and Kurios

        The names of God that we have so far considered are all used in the Old Testament books. Do

        we find the authors of the New Testament books following the same principle of fear and

        reverence toward the names of God? In the first century ad, Greek was widely spoken by Jews

        and Gentiles. Most Gentiles did not understand Hebrew or Aramaic, so it made sense for the

        writers of the New Testament to use Greek. The apostle Paul, sent to the Greek-speaking

        Gentiles, had to write in Greek to be understood.

        Paul uses the Greek words theos ("God") and kurios ("Lord"). In 665 places, the authors use

        kurios instead of the Hebrew word YHWH. If YHWH were as sacred as some have believed,

        Paul and the other apostles would most certainly have used YHWH to refer to the Eternal. They

        did not. What they did do is revere God, deeply honoring and respecting His character and

        attributes. The apostles were in awe of the power and authority behind the Father’s name.

   Yahshua

        Some have used the Hebrew name Yahshua rather than "Jesus," believing it to be a more sacred

        name. That logic also has its roots in human reason. Paul used the Greek name Iesous for "Jesus,"

        as did the other writers of the New Testament.

        Further, what about Jesus’ prophecy that many deceivers would come in His name (Matthew

        24:5)? In more than 1900 years, very few deceivers have come in the name of Yahshua. But

        many deceivers have come in the name of Jesus or variations of it in different languages. The

        power and authority in and behind the name of Jesus, the only name by which we can be saved, is

        seen in many healings that God’s ministers have performed in the name of Jesus Christ (Acts 3:6).

        His name is just as sacred in one language as in another.

               A SAMPLING OF THE NAMES OF GOD

                                 Hebrew Names of God:

              Elohim --------------Deity, The God Family

              YHWH--------------He Exists or He Causes To Be

              Adonai/Adon-------Lord or Master or Ruler

              El--------------------The Mighty One

              El Elyon------------God Most High

              El Roi---------------God Who Sees

              El-Elohe-Israel-----God of Israel

              El Olam-------------God of Eternity

              El Shaddai----------The Almighty, All-Sufficient God

              Yah------------------The Independent One

              YHWH Elohim-----Majestic, Omnipotent Lord

              YHWH-Hoseenu---LORD Our Maker

              YHWH-Jireh--------LORD Will Provide

              YHWH- Ropheka--LORD Our Healer

              YHWH-Nissi--------LORD Our Banner

              YHWH-Mekaddishkem----LORD Sanctifies

              YHWH-Eloheenu-----------LORD Our God

              YHWH-Eloheka------------LORD Your God

              YHWH Elohay--------------LORD My God

              YHWH-Shalom-------------LORD Our Peace

              YHWH-Sabaoth------------LORD of Hosts

              YHWH-Raah----------------LORD My Shepherd

              YHWH-Makkeh------------LORD Will Smite You

              YHWH-Gmolah------------LORD of Recompenses

              YHWH-Shammah----------LORD Is There

                                 Aramaic Names of God:

             Elah-----------------The Adorable One

             Abba----------------Father

                                  Greek Names of God:

              Theos-----------------------The One Supreme Deity, God

              Kurios----------------------Lord or Master

              Pater------------------------Father

              Iesous (Jesus)--------------Savior, Preserver

              Christos---------------------Anointed, Christ

              Logos-----------------------The Word, Spokesman

              Archegos-------------------Author, Forerunner, Captain

              Huios Theou---------------Son of God

              Basileus Basileon---------King of Kings

              Basileus Eirenes-----------King of Peace

              Basileus Dikaiosunes-----King of Righteousness

              Amnos, Arnion------------The Lamb

   Meaning and Pronunciation

        In Bible usage, a "name" signifies special meaning. For example, Abraham means "father of many

        nations" and Israel means "prevailer with God." In biblical terms a name signifies reputation and

        character. The Hebrew text of the Old Testament contains many names of God, each describing

        some aspect of His character. Among them are El Shaddai, meaning "Almighty God"; El Elyon,

        "Most High God"; and YHWH Rapheka, "The Eternal that heals." God demands fear and

        reverence for the attributes that His various names represent such as love, healer, holy,

        all-powerful, honorable and glorious.

        Some idolize the sound or spelling of God’s name because they do not truly understand His

        attributes. God allows men to observe His nature through the things He created (Romans

        1:18-23). Likewise, His attributes expressed in His names reveal His character and affect the way

        we worship Him. Thus the proper attitude toward God’s name is crucial to worshiping Him

        appropriately.

        Would not God have preserved His name down through the ages if He were that concerned about

        pronunciation? Could the pronunciation of the Father’s name be that critical if Jesus Christ never

        instructed us how to pronounce it? In John 17:6, 26, Jesus says He came to reveal and declare the

        name of the Father to His disciples. In John 17:11, Jesus asks the Father to "keep through Your

        name [the Father’s] those whom You have given me." Again, He does not mention how to

        pronounce the Father’s name.

        Salvation is not based on pronunciation! Would God preclude someone from eternal life because

        his accent caused him to say "Gawd" rather than "God?" Indeed, God may have intentionally

        obscured the pronunciation of His name, lest we focus on pronunciation rather than the reality of

        who and what He is!

        Many professing Christians today do not realize that they take God’s name in vain by worshiping

        the sound of a name and treating it with superstition. They are also making an idol out of that

        sound and spelling. We see the reality of this in today’s society when "Lord" or "Jesus" is plastered

        on billboards and bumper stickers or flashed across television screens.

        Reverential fear and genuine respect through obedience truly honors God, not the sanctimonious

        or repetitious use of the sound of a name. In Matthew 7:21 Jesus says, "Not everyone who says

        to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in

        heaven." Doing the will of God is absolutely necessary to truly fearing His name. He is much more

        interested in our obedience and growth in His way of life than our punctilious pronunciation of

        Hebrew words.

        God’s name and what it represents should be exalted, praised and loved (Psalm 34:3; 54:6;

        69:36). Do we do this when we pray? Christ gives us the proper example in Matthew 6:9-10: "In

        this manner, therefore, pray: Our Father in heaven, hallowed [holy] be Your name. Your

        kingdom come. Your will be done on earth as it is in heaven." Each day we have an opportunity to

        extol Him regarding some aspect of His character that we see in His names.

        Whether we use Yahweh, Elohim, the Eternal, the Creator, God or Lord, the pronunciation is not

        as critical as properly revering and fearing the One behind the name, THE LORD YOUR GOD!

This from Mr. Armstrong:

These people who believe in the so-called "sacred names" are bereft

of the gifts of the spirit. Never have I heard of any "magical" or alleged

"spiritual" blessings being given to those who attempt to pronounce a Hebrew

name. Besides, the Bible says "he hath a new name written, which no man

knoweth," and we know God will eventually bring this world a "pure language."

I doubt if all the latinos should be rebaptized in the name of "Yashua" (or

is it "Joshua?" -- they do not know) since they were baptized in the name of

"JesuChristo" (pronounced "Hay soo Creesto").

If one feels better attempting to pronounce Hebrew it is not a sin -- but it

IS a sin if people use such things as a divisive issue, and attempt to pull

away members after themselves. We are an English speaking society. I speak

fair Spanish, a tiny bit of French, but my native language is English, not

Hebrew. If there were some special spiritual magic in Hebrew, then the Jews